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With
chief Rabbi of Israel






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Full illuminated Esther scroll,
printed from the parchment Original

Signed & Numbered Facsimle Limited Edition of 180
500$ Price
Parcment limited edition of
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Gifts
Prestigious for
Mishloach Manot Special Orders

Upon special request,
we can write for you any other style
or size Megillah that you do not find
on our site.
To place
a special order
Click Here
Please note:
special orders may take longer.

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Megilat
Esther
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Megilat Shir
Hashirim |
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Megilat Ruth |
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Megilat
Eychah |
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Megilat
Kohelet |
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Set of 5
Megiloth
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Tehilim |
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Illustrated Megillot Esther Scroll
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Illuminated Megillat
Esther
This unique,
magnificent Megillat Esther was drawn and illustrated by the
finest of Chazin’s artists. All work was planned and executed
throughout seven complex stages, which spanned two years from
the time of its inception until completion.
for more
information...........
Click here
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Antique a Style Megillat Esther Scroll on Parchment - Klaf
This beautiful Megillah
you’re looking at was handwritten in Ketav Ashuri (Aramaic script) by an
expert, qualified scribe exclusively for Art Chazin. The stunning
illustrations you’re viewing, are Art Chazin originals. After printing
on the finest grade parchment paper the artists hand finished the
megillas by repainting each and every illustration with acrylic paints,
making this limited edition of Art Chazin megillah indistinguishable
from the original proofs.
Available in Ashkenazic,
S’fardic or Ari style.
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Shir Hashirim scroll/ Song Of
Songs
"Art Chazin" transformed the
calligraphy of the text of Shir Hashirim - Songs of Solomon into
a magical painting. This timeless Biblical expression of beauty
is presented in a beautiful Hebrew calligraphy with imagery of
Song of Solomon Parchment/Klaf-cut. The framing is showing the
love of the artist to the texts. You can vividly see the birds
and flowers of the garden of love. It is a Original Work . that
will surely turn into a collector's item. Click on the picture
to see a larger picture and enjoy its details.
size: 20 x 80 inches.
Megillat Shir Hashirim / Limited Edition -
72 copies |
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A miniature Megillas Esther
A miniature Megilas Esther on parchment,
handmade with cutouts.
The writing was done by a Sofer Yarei Shamayim
(righteous scribe)
The Megilla case if made of pure silver.
Size: 3 inches
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Book
of Esther
The Book of Esther is one of
the books of the Ketuvim ("Writings") of the Tanakh (the Hebrew
Bible) and of the Historical Books of the Old Testament. The
Book of Esther or the Megillah is the basis for the Jewish
celebration of Purim. Its full text is read aloud twice during
the celebration, in the evening and again the following morning.
The Historicity
of Megillat Esther
The
book commences with a feast organized by Ahasuerus,
initially for his court and dignitaries and afterwards for
all inhabitants of Shushan. Ahasuerus orders his wife Vashti
to display her beauty before the guests. She refuses.
Ahasuerus removes her as queen. Ahasuerus then orders all
"beautiful young girls to be presented to him, so he can
choose a new queen to replace Vashti. One of these is
Esther, who had no parents and is being fostered by her
cousin Mordechai. She finds favor in the king's eyes, and is
made his new wife. Esther does not reveal that she is
Jewish. Shortly afterwards, Mordechai discovers a plot by
courtiers Bigthan and Teresh to assassinate Ahasuerus. They
are apprehended and executed, and Mordechai's service to the
king is recorded.
Ahasuerus appoints Haman as his prime minister. Mordechai,
who sits at the palace gates, falls into Haman's disfavor as
he refuses to bow down to him. Having found out that
Mordechai is Jewish, Haman plans to kill not just Mordechai
but all the Jews in the empire. He obtains Ahasuerus'
permission to execute this plan, against payment of ten
thousand talents of silver, and he casts lots to choose the
date on which to do this - the thirteenth of the month of
Adar. When Mordechai finds out about the plans he orders
fasting. Mordechai informs Esther what has happened and
tells her to intercede with the King. She is afraid to break
the law and go to the King uninvited. This entails the death
penalty. Mordechai tells her that she must. She requests
that all Jews fast and pray for three days together with
her, and on the third day she goes to Ahasuerus,who
stretches out his sceptre to her which shows that she is not
to be punished. She invites him to a feast in the company of
Haman. During the feast, she asks them to attend a further
feast the next evening. Meanwhile, Haman is again offended
by Mordechai and builds a gallows for him. That night,
Ahasuerus suffers from insomnia, and when the court's
records are read to him to help him sleep, he learns of the
services rendered by Mordechai in the previous plot against
his life. Ahasuerus is told that Mordechai has not received
any recognition for saving the king's life. Just then, Haman
appears, and King Ahasuerus asks Haman what should be done
for the man that he wishes to honor. Thinking that the man
that the king wishes to honor is him, Haman says that the
man should be dressed in the king's royal robes and led
around on the king's royal horse, while a herald calls: "See
how the king honours a man he wishes to reward!" To his
horror, the king instructs Haman to do so to Mordechai.
Later that evening, Ahasuerus and Haman attend Esther's
second banquet, at which she reveals that she is Jewish and
that Haman is planning to exterminate her people, including
her. Overcome by rage, Ahasuerus leaves the room; meanwhile
Haman stays behind and begs Esther for his life, falling
upon her in desperation. The king comes back in at this
moment and thinks Haman is assaulting the queen; this makes
him angrier than before and he orders Haman hanged on the
gallows that had been prepared for Mordechai. The previous
decree against the Jews cannot be annulled, but the king
allows the Jews to defend themselves during attacks. As a
result, on 13 Adar, five hundred attackers and Haman's ten
sons are killed in Shushan. Mordechai assumes a prominent
position in Ahasuerus' court, and institutes an annual
commemoration of the delivery of the Jewish people from
annihilation.

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